- "Liberating Living
A Buddhist practice of rescuing animals, birds, fish and so forth that
are destined for slaughter or that are permanently caged. They are released to a new
physical and spiritual life. The practice exemplifies the fundamental Buddhist teaching of
compassion for all living beings.
A disciple of the Buddha must maintain a mind of kindness and cultivate
the practice of liberating beings. He should reflect thus: 'All male beings have been my
father and all females have been my mother. There is not a single being who has not given
birth to me during my previous lives, hence all beings of the Six Destinies are my
parents. Therefore, when a person kills and eats any of these beings, he thereby
slaughters my parents. Furthermore, he kills a body that was once my own, for all
elemental earth and water previously served as part of my body and all elemental fire and
wind have served as my basic substance. Therefore, I shall always cultivate the practice
of liberating beings and in every life be reborn in the eternally-abiding Dharma and teach
others to liberate beings as well.'
Whenever a Bodhisattva sees a person preparing to kill an animal, he
should devise a skilful method to rescue and protect it, freeing it from its suffering and
difficulties... (BNS I 162). In China this practice was made popular by the Venerable
Jr-Yi (see entry) and has continued to the present day.
Developing our Compassion by Liberating Living Beings "Once a
month at the City of Ten Thousand Buddhas, we liberate animals destined for slaughter. We
purchase them from the wholesalers, bring them to some appropriate place, and let them go
free. We recite mantras, sutras, and praises on their behalf, so that they can hear them,
and so that the merit of our recitation can be transferred to them. This traditional
Buddhist practice, called 'liberating living beings', has always been praised and honored
by the sages and high masters.
"By liberating living beings, we also nurture compassion in our
hearts. By not killing, we cultivate compassion. In letting living creatures go, we also
cultivate compassion. The compassion in our hearts grows greater every day until it
becomes as great as that of the greatly compassionate Bodhisattva Observer of the World's
"Bodhisattva Observer of the World's Sounds did not kill living
beings; she always liberated them, and so she has a greatly compassionate heart. We should
imitate the great kindness and compassion of Bodhisattva Observer of the World's Sounds
and liberate living beings. The principle is very logical: if you liberate life, you
increase your compassion. Liberating living beings is just liberating ourselves.. Why?
Because we and all living beings are basically of one substance. We should think this way:
'If someone put me in a cage, wouldn't I be uncomfortable? Wouldn't I wish that someone
would let me go? If I were put in jail, I would not want to stay there. Likewise, I don't
like to see birds put in cages. This is because living beings and I are of one substance.
Since I feel this way, I want to liberate living beings.
"What is more, you don't know which living being was related to
you in a past life. One might have been your father, or your brother, or your sister. You
can't know for sure. Perhaps they were your children, or your friends. Right now you
haven't gained the use of the Heavenly Eye or the Penetration of Past Lives, and so you
don't know what kinds of causes and effects belong to each animal; and yet, when you see
these creatures, you feel uncomfortable and want to set them free.
Setting them free isn't a stupid thing to do by any means, as some
people might think. It is an aspect of cultivation. There isn't just one way to cultivate.
There are eighty-four thousand Dharma-doors in cultivation, and every single door leads to
the realization of supreme enlightenment. Liberating living beings is one of them. We must
be careful not to think of it as 'stupid'. If we have that kind of attitude, we will
obstruct our own cultivation.
"I just said that we wouldn't want to be locked in jail. I will
tell you the truth. This is not an analogy. Your own body is, in fact, a cage! You are
stuck in your own body and you are not yet able to get out of it. Until we have gained a
very high level of spiritual practice and wisdom, we will remain stuck in the cages that
are our bodies. Only then will we have liberated our own lives. That's the real liberation
of the living. If we want to liberate our own lives, we must first liberate the lives of
those little creatures. The one kind of liberating the living helps the other kind.
"Liberating living beings is a very important aspect of Buddhist
practice. But if one hasn't understood this yet, one might think it a very ordinary
affair. If we don't cultivate the one kind of liberating the living, we won't be able to
obtain the other kind. There are many changes and transformations, and so don't look upon
this lightly. Liberating the living brings returns on one's own efforts." (Venerable
Master Hsuan Hua, PDS, May, 1985) "Why do we liberate . . . [living creatures]? It is
because if we ransom creatures that were destined to be slaughtered for food and then set
them free, then they can live out their natural lifespans. This in turn enables the people
who liberate the living to enjoy a long life.
"Why are there wars in the world? It is because our collective
killing karma is so heavy. If in this life I kill you, in the next life, you'll kill me,
and in the life after that I'll come back to kill you. This cycle of killing continues
forever. People kill animals and in their next life they become animals. The animals which
they once killed now return as people to claim revenge. This goes on and on. There is
endless killing and bloodshed. When incidents of slaughter multiply until the resentment
can no longer be contained, they explode into massive world wars, with the resultant huge
massacres and horrendous destruction. On the battlefield, people are propelled by
resentment and enmity that has accumulated during many lifetimes, and they go absolutely
berserk, lashing out at one another like savages. 'You kill one person? I'll kill ten!'
They take revenge on one another like that. Wars are the painful results of killing karma
created in our past lives.
"Therefore, we liberate the living to diminish our killing karma.
The more people engage in liberating the living, the less killing they will do. Wars will
proportionately decrease. We who cultivate these compassionate practices do not oppose
war: we just don't go to war. We don't kill but instead we set living creatures free. This
is the true and ultimate way to eliminate war. It is also a gateway to long life and
health and to the eradication of disasters and illnesses. The merit and virtue that one
accumulates from liberating animals is boundless. It enables you to cause living beings to
live out the full extent of their natural lifespans. In addition, you benefit personally
because illnesses are averted. As a result you enjoy good health and are able to
peacefully cultivate the Way.
"The purpose of liberating the living is to protect the lives of
creatures. It is a Dharma-door that exemplifies the Buddha's compassion. Everyone should
protect living creatures and not abuse or slaughter them." (FAS Ch8 76-77)
- "In liberating the living
- You yourself will live long.
Health, riches and blessings
- Will descend upon you, never-ending."
(CL II 15)
1) Ch. fang sheng , 2) Skt. , 3) Pali , 4) Alternate Translations:
See also: living beings.
- Sutra of Cause and Effect, pp. ?;
- DFS IX 1601-2;
- CL II 15, 59 (= BNS 20th minor);
- BNS I 162-5;
Ch8 76-77; RH 186-198;
- Hsuan Hua (Ven. Master), "Developing our Compassion by Liberating Living
- "To Atone for Killing Karma Liberate the Living Instead,"
- VBS #147, Aug. 1982, pp. 13-17.